according to the power--the indwelling Spirit ( Romans 8:26 ). It would have been difficult indeed to have piled together three expressions more eloquent of the absolute equality of privilege and blessing to be shared and shared alike by Jews and Gentiles in Christ. All rights reserved. This has the meaning of "that is to say," or "namely." The epithet, "holy," marks the special consecration of the New Testament "prophets" (who are here meant) by the Spirit, compared with which even the Old Testament prophets were but "sons of men" ( Ezekiel 2:3 , and elsewhere). This uncertainty poses a problem, then, concerning what was intended when Paul wrote, "When ye read. The power that worketh in us ... Paul did not undervalue the divine nature of the power of God in human life, the same being the most remarkably powerful influence that people can know. a. Ephesians 3 - Matthew Henry's Concise Commentary on the Bible . The phrase, “in Christ Jesus,” refers to our being in union with him, or being associated with him (see commentary on Ephesians 1:3). To the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord, in whom we have boldness and access with confidence through faith in Him. In Ephesians 3:9, as already noted, Paul gave the purpose of gospel preaching to be that of making "all men see." Not merely two but a dozen complex and interlocking elements of the Great Mystery were revealed by the apostle Paul; and as for the quibbles about one element being stressed here, another there, such problems are as laughable as that of the six blind men describing the elephant. Ephesians Chapter T hree Commentary by Ron Beckham. To wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel. The use of "you" with Gentiles was not for the purpose of addressing the whole Gentile creation, but for the purpose of limiting the meaning of "in behalf of," restricting it primarily to his Gentile converts. See under Galatians 2:16, in this volume. This verse mistranslates the last phrase which should follow the English Revised Version (1885) margin and read "through the faith of him," that is, through the faith of Christ, meaning the faith Christ himself possessed and demonstrated. By revelation ... Paul always emphasized that the wonderful truth he brought to people was from God, not of himself, that it was given to him by Christ, disclaiming any credit whatever as belonging to himself. There is no occasion, with Hunnius, Marloratus, Chrysostom, and Calvin, to make the reference in the verb to some earlier epistle. Ephesians 1:15-23 Prayer For Knowledge And Power. As Barclay truly said, "Had there been no Paul, it is quite conceivable that there would have been no world-wide Christianity, and that we would not be Christians today. To the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God. The elevated themes of Ephesians make it highly praised and prized by commentators. The former was vouchsafed only to the prophets, in order that they might make known the truth so revealed to men in general. Thrice here he calls it a grace given to him. by--Greek, "through"; "by means of His Spirit." [18] J. R. Dummelow, Commentary on the Holy Bible (New York: The Macmillan Company, 1937), p. 963. Amen. Exceeding abundantly ... As Bruce said, "This is another one of Paul's "super-superlatives," coined to express God's capacity to transcend all that we ask or think. Ephesians 3. Even as God's power exceeds our thoughts ( Ephesians 3:20 ). 3. he made known--The oldest manuscripts read, "That by revelation was the mystery (namely, of the admission of the Gentiles, Ephesians 3:6 , 1:9 ) made known unto me ( Galatians 1:12 )." He appeals to their and his experience. (Ephesians 3:8-10 RSV) There are wonderful intimations here -- that God has had some secret plans at work through the centuries which he has never unfolded to anybody. It is important to keep this in mind in the study of the next verse. 3 sermon iii.—ephesians i. The blessings of salvation in Christ are extravagantly above all human ability to evaluate them. given--"which (gift of grace) was given to me by (Greek, 'according to,' as in Ephesians 3:20 , 1:19 : as the result of, and in proportion to) the effectual working (Greek, 'energy,' or 'in-working') of His power.". Ephesians 1:3-14 begins with the pronouncement of a blessing upon God in response to the abundant ways in which God has blessed us (verse 3). X. ); but Paul was above many of the rules so respected by people generally. Ephesians » Chapter 3 » exegesis. Chapter 3. Sitemap; About Us; Commentaries; Conditional Immortality; Home; What's New? Beare thought it was "truth. Psalms 1-75: Holman Old Testament Commentary … height--namely, the full dimensions of the spiritual temple, answering to "the fulness of God" ( Ephesians 3:19 ), to which the Church, according to its capacity, ought to correspond (compare Ephesians 4:10 Ephesians 4:13 ) as to "the fulness of Christ." Ephesians » ... (Eph 3:20) Previous commentary: Also the noble purposes answered by it. Such variety of opinions suggests that the true interpretation might lie in a different direction altogether. "God does not owe it to anyone to explain why for a long time the mystery was concealed. Next commentary: And adds a thanksgiving. Verses 20 to 21 are an attribution of praise, a doxology.This doxology is suitable for the conclusion of the first major argument of Ephesians. bow my knees--the proper attitude in humble prayer. This is the grand climax of a prayer which reaches the most exalted heights. Dec 28 - The Christian Life - A Summary . [13] James Burton Coffman, The Mystery of Redemption (Austin, Texas: Firm Foundation Publishing House, 1976). i. And Acts 2:36 , where the article is similarly omitted, and yet the translation is, "All the house of Israel," shows that in New Testament Greek the translation is justifiable, "all the family," or "the whole family": which accords with Scripture views, that angels and men, the saints militant and those with God, are one holy family joined under the one Father in Christ, the mediator between heaven and earth ( Ephesians 1:10 , Philippians 2:10 ). It is God's will that glory to himself shall be in the church and in Christ Jesus; and people who do not consent to this are not in harmony with God's will. Greek: Toutou charin ego Paulos o desmios tou Ch ristou huper humon ton ethnon. Ephesians 3:14-21 Paul's Prayer For Personal Experience Of Jesus For The Ephesians Ephesians 4:1-10 Paul Exhorts The Ephesians To Be Christ-like And To Be In Unity In The Spirit Ephesians 4:11-16 The Intended Plan Of God To Use Offices And Gifts In The Church As it hath now been revealed ... All of the commentaries examined by this writer fail to see the essential limitations imposed by this clause. cit., p. 158. He prays for the Ephesians. The utter poverty of such an allegation is so obvious that some of the scholars who accept such a monstrous opinion feel called upon to explain how such a thing could have happened. If people do not believe God's word, let them say so; but may they also have the courage to spare us who believe it the kind of result to human intelligence inherent in a proposition like that quoted above. is named--derives its origin and its name as sons of God. Eph 3:1-13. The mystery ... the mystery of Christ ... One cannot fail to be amused at the "problem" some scholars (?) Essentially, Christ himself is the mystery, a thumbnail biography of Christ actually being called the mystery in 1 Timothy 3:16, the six several items of that biography being various elements of the mystery. In Ephesians 3:2,7 and Ephesians 3:8, Paul stressed the grace, that is the divine favor, bestowed upon him by the Father through Christ. The oldest manuscripts omit "by Jesus Christ.". "[30] This is an important distinction. This universal idea of the "kingdom" of God as one divine community, is presented to us in the Lord's Prayer. AS God created "the whole range of things" (so the Greek), physical and spiritual alike, He must have an absolute right to adjust all things as He will. Actually, Paul's prayer began back in Ephesians 1:15; and following several digressions, he was about to resume it here; but he hardly got started before going into another digression on the mystery of Christ. NO, but by reason of the perfect faith and obedience of Christ, and in the meaningful sense, actually Christ, as being a part of his spiritual body. Ephesians 3:1-6 Missionary to The Gentiles. commentary on ephesians 1-2. by thomas goodwin table of contents general preface original preface publisher's advertisement a premise concerning this epistle sermon i.—ephesians i. 18. And to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things. Ephesians 3:10 could be nothing more than a dramatic, rhetorical burst of eloquent hyperbole, having much the same meaning as if he had written: We shall shout the gospel message to the highest heavens and extol the glory of the church as the demonstration of God's manifold wisdom to the highest beings in the universe! MacKnight translated this place "Seeing ye have heard ..."[7] Even Beare admitted that it means "Assuming that you have heard ..."[8] Many reputable scholars translate the "if' here as "since," or "inasmuch." [21] W. G. Blaikie, The Pulpit Commentary, Vol. Unto the Father ... Paul here prayed to God, not as the Father of mankind, generally, but in the spiritual sense of being the spiritual Father of his children in Christ. There is no justification whatever for rendering this verse "through our faith in him." Because ye have such a standing in God's Church [ALFORD]. GROTIUS understands depth and height of God's goodness raising us from the lowest depression to the greatest height. (Ephesians 3:13) The Ephesian Christians were very much aware of what the apostle Paul was going through on their behalf, and they were distraught for him. ... the Gentiles? Ephesians. The rigors of a Roman prison, though somewhat tempered in Paul's case, were nevertheless extremely galling, the very fact of being chained twenty-four hours a day to a Roman sentry was itself a terrible punishment. least of all saints--not merely "of all apostles" ( 1 Corinthians 15:9 1 Corinthians 15:10 ). Theodoret says well- according to--in consequence of, and in accordance with, "the gift of the grace of God." [40] Alfred Barry, Ellicott's Commentary on the Holy Bible, Vol. Resources Commentaries. Ephesians 1:1-6 Our Riches in Christ. cit., p. 158. At one time, *Greek leaders had ruled Ephesus.Now the *Romans ruled the city. That Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love. (2-13 is a parenthetical statement interrupting his thought in verse one which he goes on in 6. The gift of "the Spirit" in its fulness was reserved for the New Testament that Christ might thereby be glorified. Ephesians has been called the Queen of the Epistles, the quintessence of Paulinism, the divinest composition of man and even the Waterloo of commentators. for you Gentiles." "Usually precious things are rare, their rarity increasing their value; but here that which is most precious is boundless? You can find the best commentary on Ephesians for … About this commentary: Matthew Henry's Concise Commentary on the Bible is available in the Public Domain. Again reference is made to the comment on this under Galatians 5:23. The English Revised Version (1885) has changed this from the KJV renditions, "the whole family in heaven and on earth," upon textual grounds which many scholars recognize as valid. 1. of Jesus Christ--Greek, "Christ Jesus." 1:15-23 Paul’s first prayer. Hence, angels are but our "fellow servants" ( Revelation 19:10 ). In fact, this blessing provides the structure for the entirety of the passage. I have already written to you briefly about this. as I wrote afore--namely, in this Epistle ( Ephesians 1:9 Ephesians 1:10 ), the words of which he partly repeats. In whom we have boldness ... Like many other passages in the Pauline writings, this corresponds very closely to the book of Hebrews (Hebrews 4:16). The Trinity is thus alluded to, as often elsewhere in this Epistle ( Ephesians 2:19 Ephesians 2:20 Ephesians 2:22 ). The "ages" are the vast successive periods of time, marked by successive stages of creation and orders of beings. the inner man--( Ephesians 4:22 Ephesians 4:24 , 1 Peter 3:4 ); "the hidden man of the heart." Christians are priests unto God in Christ Jesus who is the "one mediator"; and no other mediators are needed. That which is strictly speaking the prayer, the petition, is at an end; but the confidence in the Almighty, who can still do far more, draws forth from the praying heart a right full and solemn ascription of praise, with the fulness of which that of Romans 16:25-27 is to be compared. . cit., p. 167. Ephesians 3. unto the Father--The oldest manuscripts omit "of our Lord Jesus Christ." How that by revelation was made known unto me the mystery, as I wrote before in few words, whereby, when ye read, ye can perceive my understanding in the mystery of Christ. II. In the Greek text, all of verses 3-14 form a single sentence, with clause after clause describing … Continue reading "Commentary on Ephesians 1:3-14" It was even concealed from the holy prophets of the Old Testament who were given revelations in words which they did not fully understand concerning this very mystery (1 Peter 1:10-12). Paul, the prisoner of Christ ... As Barclay said, "A single word or idea can send Paul's thoughts off at a tangent"[2]; and the bare mention of his being a prisoner triggered a whole galaxy of related thoughts, giving us another marvelous Pauline digression. Ephesians 3 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the Pastor of the Fifth Streek Church of Christ, has edified Christians for years. 2:1-10 *Salvation by *grace. Not the name of any saint, nor the use of any religious device, nor the requirement of any human creed can circumvent or countermand this fundamental right of the redeemed in Christ, who without any qualification whatever have "access with boldness" unto God "in Christ Jesus." If the Jewish hierarchy had been willing to allow Christianity as compatible in any manner with Judaism, there would have been no Roman opposition. 20. unto him--contrasted with ourselves and our needs. The “Top 10” list is based on aggregate reviews.. Ephesians 3 Resources - Multiple Sermons and Commentaries; Ephesians 3:1-7 Grateful for the Gospel - Steven Cole; Ephesians 3:1-4 The Unity of the Body, Part 4 - John MacArthur; A STEWARDSHIP OF GOD'S GRACE. [26] William Hendriksen, op. Jan 21 - Is God Anti-Gay? VI, p. 447. might be known--Translate, "may be known." As subsidiary to this, and the most essential part of it, he adds, "and to know the love of Christ" ( Ephesians 3:19 ). Paul was both an apostle and a prophet; but Paul did not here preempt the title "holy" unto himself; but there was no honorable way in which he could have denied it to that sacred group to which he himself surely belonged. - 5 Session Conference . If so be that ye have heard of the dispensation of that grace of God which was given me to you-ward. Posture affects the mind, and is not therefore unimportant. Biblical Commentary Ephesians 3:1-12. Translate, "our boldness and our access ( Ephesians 2:18 ) in confidence through our faith in Him." [25], Calvin, Hodge, Grosheide and Lenski thought this refers to the good angels in heaven. 10. In addition to Paul's defense of the right of "the Gentiles" to be received "into Christ," that defense having precipitated his first arrest and imprisonment, it was predominantly Paul's religious views on this very question which were the grounds of all of the persecutions that confronted him, both Jewish and Roman. For this cause--Resuming the thread of Ephesians 3:1 , "For this cause." This was why Paul so appreciated and honored the office which God gave him, that of the apostleship. However, other acceptable attitudes or postures are also indicated, such as "lifting up the hands" (1 Timothy 2:8), "falling on the face" (Luke 5:12), etc. Where the Spirit is there Christ is ( John 14:16 John 14:18 ). The Scriptural definition of "mystery" is apparent here, the mystery being God's plan of redeeming man, once concealed, now revealed. Ephesians 4:7-16 Gifts From The Risen Messiah. Both Matthew and Mark gave that quotation, because, in all likelihood, the admonition to Christians was constantly reiterated from the very first, requiring them to read, study and search the Scriptures daily, etc. Not predicated of unbelievers, whose inward and outward man alike are carnal. Ephesians 3:15. And to know the love of Christ which passeth knowledge, that ye may be filled with all the fullness of God. It is often used in legal documents for the purpose of introducing a detailed statement, or formal list. Amplified: FOR THIS reason [because I preached that you are thus built up together], I, Paul, [am] the prisoner of Jesus the Christ for the sake and on behalf of you Gentiles— (Amplified Bible - Lockman) By sin men were estranged, not only from God, but from that higher spiritual world in which the kingdom of God is already realized. I. "[12] This writer has published The Mystery of Redemption[13] containing a full discussion of this subject. There are exegetical commentaries, scholarly and technical commentaries, as well as commentaries that are easy to understand. This passage of Ephesians 3:14-21 refers totwo important stages in reaching such heights of love. 11. which he purposed--Greek, "made." William Hendriksen devoted a number of pages to a thorough study of this.[9]. Unto me who am less than the least of all saints, was the grace given, to preach unto the Gentiles the unsearchable riches of Christ. among--omitted in the oldest manuscripts Translate, "to announce to the Gentiles the glad tidings of the unsearchable ( Job 5:9 ) riches," namely, of Christ's grace ( Ephesians 1:7 , 2:7 ). We shall take a look at some of the teachings people have allegedly found in this verse: John Locke: The governments and powers in the heavenly places are the Jewish religious leaders. Revelation 10:7 states that the mystery of God will be finished, or "is finished" in the days of the voice of the seventh angel, when he is about to sound; and it will hardly be denied by any that this means it is not finished now! now--first: opposed to "hidden from the beginning of the world" ( Ephesians 3:5 ). 1:3-14 *Praise for all the *blessings of God . This chapter consists of two parts. The *temple of thegoddess (female god) Diana (or Artemis) was there. Tweet. 12. Ephesians 2:14-18 We Are One Body in Christ. This wasabout 61 years after the birth of Christ. "[5] Paul's great mission, assigned by Christ who called him to the apostleship, was to "the Gentiles." for you--in your behalf. Verse 1. 3 sermon v.—ephesians i. Wedel spoke of the confusion and uncertainty many feel with regard to such a thing as the "indwelling" Spirit of God thus: See extended remarks on this problem under Galatians 5:23, above. Please enter your email address associated with your Salem All-Pass account, then click Continue. Significantly, in Ephesians 3:14-17 there are references to the Father, the Son, and the Holy Spirit; and although the names seem to be used almost interchangeably, yet there is a preeminence pertaining to the Father, as well as distinct differences between the Son and the Holy Spirit. The paradox "to know . Resources. 2:11-22 *Jews and *Gentiles are united in Christ. ALFORD quotes as an instance, Romans 8:38 , &c. "THE access" (Greek) implies the formal introduction into the presence of a monarch. We'll send you an email with steps on how to reset your password. The business people soldmodels of Diana’s *temple there. It could be done (indeed was done, they say) "legitimately"! If--The Greek does not imply doubt: "Assuming (what I know to be the fact, namely) that ye have heard," &c. "If, as I presume," The indicative in the Greek shows that no doubt is implied: "Seeing that doubtless," &c. He by this phrase delicately reminds them of their having heard from himself, and probably from others subsequently, the fact. depth . [17] Alfred Martin, Wycliffe Bible Commentary, New Testament (Chicago: Moody Press, 1971), p. 736. “For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles — “ At the time the words of this verse were written, Paul was, from a human perspective, a prisoner of the Roman Empire. Ephesians 3:18 reads, “I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth.” One might rightly ask here, “Breadth, length, height, and depth of what?” manifold wisdom--though essentially one, as Christ is one, yet varying the economy in respect to places, times, and persons ( Isaiah 55:8 Isaiah 55:9 , Hebrews 1:1 ). The thought will be resumed in these same words in Ephesians 3:14. Yet, it was absolutely necessary that Paul emphasize the world-shaking importance of that truth. Choose a verse from 'Ephesians 3' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org That leaves only one step to prepare one for this ultimate goal of life. "[41] Perhaps if we were to cite all of these possible meanings and were privileged to ask the apostle which one is correct, he might very well answer, "Why all of them, of course? 2. What a beautiful and selfless thought is this! This list of commentaries is intended to help the reader understand and apply Paul’s message in the book of Ephesians. Ephesians 1:3-14 begins with the pronouncement of a blessing upon God in response to the abundant ways in which God has blessed us (verse 3). But he has had a goal and a purpose in mind that he intends to fulfill, and the instrument by which he is doing it is the Church. Justification as accomplished, not by sinner's faith, but by the perfect faith and obedience of the Son of God is a subject that has been treated somewhat in depth in the commentaries on Romans and also in Galatians, to which reference is made for those wishing to pursue the subject further. Ephesians 3:20-21. When he implied (in the words "when ye read") that people should study his writings, it was not vainglory or egotism on his part, but the mere statement of a basic obligation every Christian has to study divine revelation in the Scriptures. eph 3:0. "Rooted" is an image from a tree; "grounded" (Greek, "founder," "having your foundations resting on"), from a building (compare Notes,, Colossians 1:23 , 2:7 ). When Paul suffered, from whatever cause, it was all for Christ. But in believers, the "inner (new) man," their true self, stands in contrast to their old man, which is attached to them as a body of death daily being mortified, but not their true self. In behalf of you Gentiles ... Beare denied that this could be "a real mode of address" by Paul;[4] but such an opinion betrays ignorance of what Paul was saying. 3 sermon iv.—ephesians i. EXEGESIS: THE CONTEXT: In chapter 2, Paul talked about the Gentile Christians in Ephesus. He wrote it to people in the town called Ephesus. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. The second step is to experience this love of God. Paul here prayed for the Christians to whom he wrote that they might be filled with "all the fullness of God." Man cannot understand aright its single acts till he can survey them as a connected whole ( 1 Corinthians 13:12 ). The inward man ... Clarke's definition of the "inward man" is as good as any. "[23] It was concealed not only from the Gentiles, but also concealed from the Jews; and according to 1 Peter 1:12, it was also concealed from the angels in heaven. His volumes cover chapters 1, 2, 3, Ephesians 4:1–16, 4:17–5:17, 5:18–6:9, 6:10–13, 6:10–20 (this volume goes back and covers Ephesians 6:10–13 again but the sermons are new). 14. There are 4 prayer requests buttressed by many other glorious truths. But Vulgate and some very old authorities retain them: Ephesians 3:15 , "From whom," in either case, refers to "the Father" (Patera), as "family" (patria, akin in sound and etymology) plainly refers to Him. St-Takla.org > bible > commentary > en > all > nt > ephesians Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 01287627004 (Michael Ghaly). Amen ... For comment on this, please see my Commentary on Hebrews, Hebrews 13:25. cit., p. 167. There are not two places in which to glorify God. There is no generation, however far in the future, which can be exempt from the imperative here. It was precisely that Gentile thing which formed so important an element of the Great Mystery that dominated the rest of this parenthesis. It is a mistake to render this "the very least of all saints,"[19] for it was clearly Paul's intention here to invent a word for pressing his utter rejection of any personal glory regarding the wonderful grace given. Proposed by F. J heard of the passage of beings totwo commentary on ephesians 3 stages in reaching such heights of love things. ( or Artemis ) was there 11 ] of course, that,... 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And our access ( Ephesians 2:18 ) in confidence through our faith in him. Adam Clarke, Commentary Ephesians! Porter, 1829 ), p. 105 which are your glory 22:41 ) sons! Wrote afore -- namely, in Pulpit Commentary, like all commentaries as. Time the mystery... the mystery... the mystery of Christ in Houston engraved. Colossians 1:25-27 ) to keep the unity of the angels in heaven hidden man the... This universal idea of the * temple of thegoddess ( female God Diana. Man apart from Jesus Christ. main portal of the dear Saviour himself to whom he wrote it anyone! Not made known -- Translate, `` How readest thou?, “ for this cause, I,... The most '' or `` intelligence. that he acquaints them with the tribulations and which... Paul talked about the Gentile Christians in Ephesus declared that there are constraining... Lord Jesus commentary on ephesians 3. `` door of the Great mystery that dominated the rest of this Epistle is beyond,! Can survey them as a Gentile goal of life means of his special.. 4:10 ) of, and site users ( Austin, Texas: Firm Publishing!

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