Later, he coupled hardship with knowledge, stating allegorically that from difficult experiences one entered farther “I account you unfortunate because you have never been This point of difference is minor because such gods were akin to forces of nature and embodied an ideal perfection. If ye will take that comfort in its truth. Keats, like the Stoics, developed a practical philosophy; however, he did of course expound on art and poetry, creating an aesthetic philosophy notable for his ideas on the relation of beauty and truth, on the chameleon poet, and on negative capability. 28 He bears the name, intentionally or not, of a Roman Stoic philosopher, Apollonius of Chalcedon, who tutored Marcus Aurelius14. In addition to sorrow, sexual love was an issue of the heart that posed a challenge for reason to confront. and make it our business to get out riches from ourselves rather than from fortune” (91). . The trope of capture mimics Seneca’s view that the joys of pleasure have the power to enslave. Keats’s declaration that he would write poetry, if only to tear it up the next day (211) was not bravado, but Stoicism. In the former, Keats expressed many times that love and marriage would interfere with a life of calm and solitude, which he considered essential to him as a poet. The nineteenth-century English poet John Keats introduced the term “negative capability” (following a heated disquisition with English politician Charles Wentworth Dilke) into the literary world’s vernacular as a means to create acceptance in regards to the unknown. John Keats devoted his short life to the perfection of poetry marked by vivid imagery, great sensuous appeal and an attempt to express a philosophy through classical legend. As Bari describes it: "Reading … His poetry is marked by the intense use of imagery of classical legend articulated by philosophy. Scipio formed the subject of an entire letter, having made a powerful impression on Seneca when he visited his country house (216-19). In “Lamia” the woman Lycius loves is not what she seems to be, and neither is love once played out to it natural consequences. Keats’s thoughts in that statement echo Seneca’s idea that those who never create but only interpret “exercise their memories on what is not their own. The Stoics distinguished man from the animals in his ability to reason; each animal had its special feature, and man’s was reason, as Seneca stated: “What is best in man? . Beauty and the Imagination. I have incidentally endorsed Stoicism: that Keats, one of the greatest and most revered English poets, suffered a life of hardship, pondered philosophical matters and arrived at essentially a Stoic philosophy serves as a strong recommendation for that system–a philosophical approach to life that is viable for the present day.2 Stoicism can be briefly defined, for purposes of a starting point for the discussion to follow, as a program for achieving a tranquil life that finds value in adversity, promotes the use of reason to overcome emotion (because reason is the attribute particular to man), teaches the unimportance of external events, advocates (Book II, lines 249-50) and embarks on a self-indulgent ramble on her intense grief and confused joy that carries no weight with her listeners. Joy, whose hand is ever at his lips ‘Now ye are flames, I’ll tell you how to burn, Keats believed that the human spirit creates the truths by which it understands the world. John Keats’ philosophy of art can be briefly summed up as: art is that which life is not. “Apollonius sage” represents reason: he is a philosopher, who has been to Lycius “a trusty guide and good instructor” (Part I, lines 374-375). He could have pursued his profession as a surgeon; he had an inheritance and would have had more if he had been more active in his financial affairs; and he loaned money to friends that he needed for himself, and then borrowed from his publishers to meet harassing duns. Seneca, a Roman Stoic, who lived from about 4 B.C. Share with your friends. Reflect, then, how much less a grief it is not to have money than to lose it . Looking at his work, one can interpret his poem “Lamia” as his Stoic statement on the topic of romantic love in which reason conquers irrational passion, even annihilates it. He wrote that “sorrow is always stubborn” (109) and felt that one had to “allow grief its claims of nature” (102). Keats also stated in his letters that, when immersed in writing, he was in a sort Mark well!’ ” Hyperion. . Ring in the new year with a Britannica Membership, https://www.britannica.com/biography/John-Keats, Academy of American Poets - Biography of John Keats, Literary Devices - Biography of John Keats, The Victorian Web - Biography of John Keats, Poetry Foundation - John Keats: “To Autumn”, Poetry Foundation - Biography of John Keats, The British Library - Biography of John Keats, John Keats - Student Encyclopedia (Ages 11 and up). The road lies through application, study, and thought. Yes, Shelley mentioned the Comet of 1811 in his letters and Keats as you say won an astronomy-related prize, but generally the subject was relegated … Seems in fact he did not advise others to keep in mind, wrote! Itself from the trodden path, palpitate with frenzy be the necessity of reason–the qua..., like the mendicant and homeless Cynics, but discernible, was dissatisfied with the unrelenting of. 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